Game of love πŸ’›- BEGGAR!

BEGGAR!


There was once a beggar, who lived in terrible poverty. He sat under a tree and begged all day. People would throw a few coins at him and this was his only means for survival and all he could live on.


Eventually, he died as a beggar and his body remained in the same place for days upon end. He had no friends or relatives to cremate or bury his body. It was left in the same spot for a few days. On noticing this, the villagers decided to bury him under the same tree he had been begging all his life.


As they began digging, they hit upon a huge treasure Just a few feet beneath him. The huge pot was full of gold and the fool was sitting right above it begging all his life. If only he had dug down a few feet, he would have been a very rich man. Little did he know, he sat there all his life being a beggar.


This is our state today! We have the Guru Granth Sahib Ji as our spiritual guide, teaching us how to find the treasure of life by conquering the mind to discover the soul within, but yet we wander around lost just like the beggar.


Guru Ji is very close but we choose to ignore them. The ruby and emerald like mind is sitting within us but we have no clue how to unlock this treasure!


We cannot comprehend the ability and power this human mind has. The sad thing is, we are not even aware of its capacity or potential yet it sits within us being ruled by maya (worldly delusion). This stops it from progressing spiritually!


It's time to "Discover the spirit within!"


Guru Ramdas Ji Says, "Gur poorai har naam dhirraaeiaa har nihachal har dhhan palai jeeo."

The Perfect Guru has implanted the Lord's Name within me. I have the Imperishable treasure of God’s name within my lap.


Vaheguroo!

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Game of love πŸ’š- MAKE POSITIVITY YOUR NATURE!

MAKE POSITIVITY YOUR NATURE!


"Guroo kaa sikh ga(n)dhaavaakee naa hovai"

The Sikh of the Guru should never speak disgusting speech.

Rehatnama Bhai Chaupaa Singh Jee.


The Guru's Sikh only speaks softly, lovingly, sweetly, honestly, compassionately, truthfully and patiently.


The Guru's Sikh, should not speak negatively and ill about others. They should always speak positively at all times.


When one continues to be positive, this becomes their nature. They struggle to be negative, as if they become negative, it would bring unease and unbalance to their mind. The more positive we are, the more the world likes us and wants to be closer to us.


A positive aura and energy attracts everyone towards it. The world wants to be around positive people, as most of the world is suffering through some form of stress or depression.


This is not their fault. We are caught up in desire, always wanting more. We have lost our contentment. Wanting more makes us happy. We all want happiness so we continue desiring. We think this will make us happy. In reality, this is a short term fix and all materialistic happiness is temporary.


There is only one way one can continue to be happy at all times, and that is to conquer this wandering mind. Once we wrap up our thoughts through the mantra of Naam meditation, we become very tranquil, still, happy, content and high spirited. Nothing phases the mind, as we look at it as the will of God, and the will of God is always sweet.


The mind teaches us to become negative. The Guru and continuous Naam meditation teaches us always to remain loving and positive at all times.


Guru Nanak Dev Ji Says, "Nanak fikai boliai than man fikaa hoe."

O Nanak, speaking insipid words, the body and mind become insipid. He is called the most insipid of the insipid; the most insipid of the insipid is his reputation. The insipid person is discarded in the Court of the Lord, and the insipid one's face is spat upon. The insipid one is called a fool; he is beaten with shoes in punishment.


Vaheguroo!

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Game of love ❀️- A GODLY STATE OF MIND!

A GODLY STATE OF MIND!


A Gursikh was travelling by bus in Punjab. He was in his early fifties and had always been of a stocky build. The buses in India are always over filled and everyone is usually literally standing on top of one another. Just then, a thief put his hand in the Gursikhs (Guru's Sikhs) pocket. The Gursikh felt his hand and grabbed it immediately. The Gursikh just kept hold of his hand and didn't say a word. The thief was struggling but didn't say anything either, because if people find out you are thieving in Punjab, they beat you up without asking questions.


The Gursikh got off at the next stop and took the thief with him. The thief was getting very scared, thinking where is he going to take me. The Gursikh arrived at his friends house and the first thing he did was, ask for ten rupees from his friend. His friend gave him ten rupees and the Gursikh put the ten rupees in the same hand he had hold of. The thief was very confused and asked, what he was doing?


The Gursikh lovingly, humbly uttered, "I am a Sikh of Guru Nanak Dev Ji. When you put your hand in my pocket, I realised you were a thief and my wallet was empty. I didn't want you taking my wallet, seeing nothing inside it and mocking My Guru's Sikhs for being nangay, pukhay (naked beggars). Sikhs give to everyone. I thought you was lorrvandh (you needed money), hence I bought you here to give you some. You can go now my brother."


The thief fell at his feet and became a Sikh from that day on!


Giving is a beautiful virtue. It melts the hearts of many. If we give with a good, clean, loving heart, we will always be blessed by Guru Ji for it.


The most beautiful gift to give is your time to others. You are a Sikh, people need you and your positive energy. Give them your time. Most people appreciate it and will love you for it. It's all seva (selfless service)


Bhai Gurdaas Ji Says, "Mit(h)aa bolan niv chalan hathhahu dhaee n aap ganaaeiaa."

The Guru has preached people to speak mildly, to conduct themselves humbly and to not get noticed even after giving something to others.


Vaheguroo!

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Game of love πŸ’œ- TO PRACTICE FORGIVENESS

TO PRACTICE FORGIVENESS


"To practice forgiveness is the true fast, good conduct and contentment."


Guru Arjun Dev Ji 1563-1606


It can be very hard to forgive, however if you do, then others will see the good in you and your own grief, over being hurt by someone else will not dig in to you. It is far better to forgive and move on rather than hold on to the past and make life difficult for yourself and others, as negative energy is always clearly felt. A sack of potatoes always rots and gets heavier over time. It always takes a bigger person to forgive and move on.


What is the point in fasting if we can't forgive? Guru sahib ji speaks to our Muslim brothers/sisters in the shabad above.


It is our ego that does not let us forgive. If we meditated, purified our filthy minds and attempted to see God in all, as all are a part and the soul of God, we would find it very easy to forgive, move on and always be surrounded by the positive energy of Guru's Naam and Baani.


Guru Ramdas Ji Says, "Gurmukh bakhas jamaaeean manamukhee mool gavaaeiaa."

The Gurmukh grows the crop of forgiveness, while the self-willed manmukh loses the root of virtue, which is forgiveness.


Vaheguroo!

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Game of love πŸ’™- FLOWER

FLOWER


"If one obtains the subtle fragrance of that spiritual flower, he can not describe the indescribable; he could speak, but who would understand him."


Bhagat Kabir Ji 1398-1448


Spiritual experience is beyond description. Like the smell of a beautiful flower, spiritual experience cannot be fully described by the one who experiences it. Guru Sahib Ji has described it as a mute, who can not speak about the taste of sugar, such is the beautiful taste of meditation. One thing is for sure; spiritual and mystical experiences are life changers. 


Naam and baani can most definitely be tasted and one can be imbued in the colour of Vaheguroo's name. The world will see and feel the energy in a God loving person but the experiencer would fail to explain it's beauty. Most of this true love is a blessing by Guru ji and the taste of this ecstasy is so fruitful and powerful, that one would not know where to start once beginning to describe. Worldly words would not do any justice to the explanation of highly spirited beings through Naam meditation.


Vaheguroo!

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Game of love πŸ’›- COVERING THE HEAD

COVERING THE HEAD

 

"Nagan hoe baahar firehi nagan sees jo khaae nagan prasaadh jo baa(n)ttee thanakhaaheebaddo kehaae."

Those who walk outside, eat or distribute food without their head covered will be punished severely.

Thankhaanama Bhai Nand Laal Jee.


What need is there for Sikhs to cover their head? Most faiths show respect to the supreme being God by covering their heads. If you look at the Muslims and Jews, they also cover their heads. Many have said, even Jesus Christ was adorned with unshorn hair and a blue turban.


Why has Bhai Sahib Ji made it so clear that the head should be covered at all times? There are many reasons, Guru Ji crowned all their sons and daughters with the dastaar (turban). This being their crown of royalty within a sovereign faith. Guru Ji said, 'My Khalsa (pure minded family) will stand out in a crowd of thousands.' The Sikh will never be able to hide. The Sikh will never commit any negative actions, which stain their Guru's turban, as their identity will be very unique and distinguished.


Sikhs remember God, with every breath they breathe. If Vaheguroo's (Gods) name does not leave the heart and soul of a Sikh, then their head should be covered in respect of Guru's shabad at all times. The more humility and respect we show towards Guru Ji, the more blessings we receive.


The spiritual opening in the head (tenth gate) and the protection of our energy, which radiates through our hair is also protected by our dastaar (turban). The kesh (hair) generates immense energy through Naam meditation, which preserves our aura through positivity. The Kesh are also covered to show hygiene, discipline and cleanliness in a Sikh’s life style. 


These Rehitnamay were set, as a form of discipline to preserve, develop and enhance us spiritually. It's important we follow them, in order to become closer to our Guru. The more discipline we keep, the closer our Guru comes towards us.


Please Remember! Every physical discipline the Gurus ordered us, was given to make us stronger in our spiritual practise.


Guru Arjun Dev Ji Says, "Saas saas har gaavai naanak sathigur dtaak leeaa maeraa parradhaa jeeo."

With each and every breath, Nanak sings the Lord's Praises. The True Guru has covered my sins.


Vaheguroo!

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Game of love πŸ’š- ALCOHOL

ALCOHOL


"Jooaa khaelai madh peevai so narak mae(n) jaavai."

Those who gamble or drink alcohol will suffer in hell.

Rehitnama Bhai Daya Singh Ji.


We don't think it can be any clearer than the above. It is clear that alcohol is not good for any individual. Scientifically proven, there are many facts for why we should not drink alcohol. Here are a few given facts: Causes brain damage, fits, hallucinations, loss of memory, dementia, risk of chest infection, swollen liver, hepatitis, tingling nerves, numbness, trembling hands, loss of muscle, enlarged heart, high blood pressure, irregular pulse, ulcers, vomiting blood, pancreatitis, impotence in men, infertility in women and the list goes on.


Guru Sahib Ji had told us the affects of alcohol many hundreds of years ago. In this day and age, we tend to listen more to science, rather than a pure being who had/has knowledge of the whole universe.


Most physical illnesses arise from a weakness in the mind. Alcohol creates a major weakness in the mind of those that drink it. Any substance in which causes us to not think or act correctly, is not good for the mind.


Alcohol causes many problems between friends, families, relatives, colleagues etc. When we lose our mind through it, we begin to behave like animals. Many begin to argue, fight and swear after consuming it. The funny thing is, most regret all of their actions the morning after. Most people can't even remember what they had done whilst they were drunk.


A lot of people drink alcohol to relax themselves. This goes to show, how much we rely on such a horrible substance to drown our sorrows and problems. The only issue is, these problems never go away. They just get pushed to the back of the mind, whilst we are engrossed in the substance. This actually makes it worse, because we are not willing to meet our problems head on and we are bottling everything up within us. When we hide from our problems and use a substitute in drink to drown them, we become not so genuine people.


In life, we create our own problems through work/life, pressure, stress and then we look for temporary cures in drink. A pure and spiritual human being is the one who meets all their problems face on. They never strive for too much. They are always content and they constantly watch their mind through meditation to relax it and find peace.


We make life very difficult for ourselves. If we lived according to the Guru's command, we would never turn to such a nasty substance like alcohol to be our support and saviour in life. The Sikh of the Guru, purifies their mind through Naam meditation, becomes virtuous and lives in high spirits, as a content individual.


Guru Amardas Ji Says,  "Jith peethai math dhoor hoe baral pavai vich aae ||

Aapanaa paraaeiaa n pashhaanee khasamahu dhhakae khaae."

One person brings a full bottle, and another fills his cup.

Drinking the wine, his intelligence departs, and madness enters his mind;

he cannot distinguish between his own and others, and he is struck down by his Lord and Master.

Drinking it, he forgets his Lord and Master, and he is punished in the Court of the Lord.

Do not drink the false wine at all, if it is in your power.

O Nanak, the True Guru comes and meets the mortal; by His Grace, one obtains the True Wine.

He shall dwell forever in the Love of the Lord Master, and obtain a seat in the Mansion of His Presence.


Vaheguroo!

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Game of love ❀️- REWARDS THROUGH SINCERE EFFORT!

REWARDS THROUGH SINCERE EFFORT!


"Through sincere efforts, the mind is made peaceful and calm".


Guru Arjun Dev Ji 1563-1606


Only sincere effort brings results. No clever tricks can bring calm and peace to the mind and strengthen the soul. Only through sincere worship can your spirituality flourish within.


Most of the time, we wait for Guru Sahib Ji to bless us and don't really want to put anything major in to receive the blessing. Guru Sahib Ji will always bless us for our efforts but we have to put the udham (effort) in for Guru Sahib Ji to reward his blessings. Nothing in this world is for free!


We can earn profit in this life through our past karma and deeds by being rewarded by the actions of our previous life forms. This is also a beautiful gift and blessing from Guru Sahib Ji!


Sikhi is very simple! We will receive back, everything we put in through our sincere effort. If we look at this effort as our own effort, it becomes our ego and the mind will never progress further spiritually. The effort we put in, is also a blessing by Guru Ji. We should always offer all our gratitude to Guru Ji and remain humble at all times.


Let's not wait for miracles to happen! Let's become the miracle by putting in the sincere effort and being rewarded with the jewel of spirituality through the blessings of Guru Ji.


Guru Arjun Dev Ji Says, "Sunee baena(n)thee t(h)aakur maerai pooran hoee ghaalee jeeo."

My Lord and Master has heard my prayer; my efforts have been rewarded.


Effort will always release its rewards, only after you refuse to quit!


Vaheguroo!

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Game of love πŸ’œ- RELATIONSHIPS BEFORE MARRIAGE!

RELATIONSHIPS BEFORE MARRIAGE!


"Binaa ana(n)dh bivaah thae bhugathae par kee joe, sun sikhaa gur kehi thhaakae maeraa sikh n soe."

Without having Anand Karaj those who have sexual relationships. Listen O' Sikh, the Guru states, he is not my Sikh.

Rehatnama Mukhthnama!


Is there anything else we need to add to the above? It is perfectly clear! The Rehitnama can not be any clearer.


We are only in this roop (human form) to remember God (Vaheguroo) at all times with every single breath we breathe. We are in this roop to be liberated and see God in all. We are here only to meet our beloved Vaheguroo!


Many of us have gotten ourselves in the rut of forming worldly relationships, sexual desire and lusting over men/women. There is only one reason for this; We struggle to control our emotions, desires which link heavily to not being able to control this animal like mind. We struggle to handle the worldly pressures our friends and colleagues put on us. We struggle to say no and end up selling all our morals before them. We are somebody else at home and someone totally different outside the house. We cheat ourselves and become totally dishonest to our soul. Until we recognise our soul and are extremely truthful to it, we will never be happy.


If we understood the Sikhi way of life and what we are here to do, we would never make these silly mistakes. Most of us are very selfish in our approach to life. We only do what pleases us and that what we enjoy. This is all we get ras (enjoyment) from.


The beauty about Sikhi is; if we practise it right, by remembering God with our every breath, then there is no bigger fulfilment or joy to one’s inner and outer being. We have struggled to realise what Sikhi actually is and what it does for our mind and if practised properly, how it serves the universe through our actions and presence.


When we begin to realise all are our mothers, sisters and daughters and vice versa, until Guru Sahib Ji blesses us with the marriage of Anand (bliss), then this is half the mental battle won. This is when Guru Sahib Ji has blessed us with the higher intuition/wisdom and this is the time our animal like mind is contented and controlled by the Guru's teachings.


Sikhi is a beautiful path that the whole world will tread on very soon. Many are beginning to realise its uniqueness and how it has purified the minds of many.


In life, if we want to achieve something huge, many sacrifices have to be made. We have to think and act according to our Guru and fight all the small battles the mind throws our way. Once we begin to realise this mind is trying to beat us and we begin to defeat it with the weapons of Guru's Shabad (mantra), this is when the mind becomes our best friend and fills our entire being with Vaheguroo's love.


This love can not be matched by any individual! This love never diminishes! This love is limitless! It is an endless see of water. Whoever comes a Gurmukh’s way and in contact with a spiritual Sikh, experiences the love of God to become a beautiful, spiritual Sikh of the blessed pure Guru.


Guru Amardas Ji Says, "Eik kaaman hithakaaree maaeiaa mohi piaaree manamukh soe rehae abhaagae || naanak sehajae saevehi gur apanaa sae poorae vaddabhaagae."

Some are lovers of beautiful young women; emotional attachment to Maya is very dear to them. The unfortunate self-willed manmukhs remain asleep. O Nanak, those who intuitively serve their Guru, have perfect destiny.


Vaheguroo!

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Game of love πŸ’™- LOVING GURU'S SIKHS!

LOVING GURU'S SIKHS!



"Jo sikh so(n) hith n karehi so narakae par jaahu."

Those who do not show love to other Sikhs will be punished at death.

Thankhaanama Bhai Nand Laal Jee.


We are all aware that Sikhs of the Guru are supposed to see Vaheguroo (God) in all. This is what makes us Sikhs. This is the purest form of a Sikh, when one's drishtee (inner eyes) begin to see God in which ever direction they look. This state of mind is only blessed through immense Naam meditation practise, Guru Kirpa (blessings) or previous Karma.


Going back to the Thankhaanama. So we have cleared up what a sikh should be and what they should become. We are all clear on that. The problem is, we fail to see God in our own brothers and sisters. This is what Bhai Sahib Ji is talking about in the Thankhaanama. If we can't show love to our brothers and sisters, we will be punished to death. We have to remember, everyone who has been blessed with Amrit (Sikh baptism), are the sons and daughters of the most blessed and purest being to have stepped foot on earth (Guru Gobind Singh Ji).


Do we differentiate between our biological siblings? So what gives us the right to differentiate against our Siblings in the roop (identity) of the Khalsa? Do we think we are better than them? Do we think our father is closer to us than them? Do we think we have an ownership on Sikhi? Do we think Guru Ji loves us more? Do we think we are his close family and the others are not? Do we think he created a certain faction of Gursikhs, gave them more teachings and then created the rest? Do we think he chose a certain group as his favourites and the others were his lesser favourites?


Our Guru was too pure to have this mind set. Guru Ji was God on earth. They were one with Vaheguroo. They looked at all a like. They saw gold and dust as equals. They looked at all, no matter which religion, as one.


If Guru Ji had this lowly state of mind, there would never be a Khalsa Raj (pure rule). Guru Ji's picture and vision of Gurmat is/was always of one without any flaws and one of that no one could point the finger at.


So before we think we have a hold on Sikhi and Guru Ji is closer to a certain group (jathebandhee) than the other, let's read the Thankhaanama above. Sikhi is earned and won through the eyes of love, humility, honesty, righteousness and compassion. Guru Ji loves and honours those, who love and live Gurbaanee (Guru's teachings). When we become 'that' Sikh, then the eyes of judgement are demolished and replaced by the eyes of truth and love.


Many youngsters are treading this path with great passion. Let's guide the immense energy they have to offer, in a positive way. In a way that our panth will gain from and not in a way that our panth (family) will be split or suffer from. It's time to be Guru Ji's wise, loving children and not Guru Ji's naive, troublesome and problematic children.


We are here to do one thing. Let's all live Gurbaanee and become it!


Guru Amardas Ji Says,  "The Guru unites His Sikhs, the Gurmukhs, with the Lord. The Guru keeps some of them with Himself, and engages others in His Service. Those who cherish their Beloved in their conscious minds, the Guru blesses them with His Love. "Gur sikhaa eiko piaar gur mithaa puthaa bhaaeeaa." The Guru loves all of His Gursikhs equally well, like friends, children and siblings. So chant the Name of the Guru, the True Guru, everyone! Chanting the Name of the Guru, Guru, you shall be rejuvenated."


Vaheguroo!

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Game of love πŸ’›- RESPECTING OUR PARENTS!

RESPECTING OUR PARENTS!


"Jo maathaa pithaa dhee aagiaa naama(n)nae so bhee thanakhaaheeaa."

One who does not show respect to the wishes of their parents will be punished.

Rehatnama Bhai Chaupaa Singh Jee.


It's very important that we respect our parents! Some parents are great and they do earn alot of respect from their children. On the other hand, there will be parents that are not as good and sometimes will be misleading and misguiding.


All the rehits (spiritual rules) are given to the faithful Sikh to obey. There is always a perfect motive behind the rehit being given to us.


A Practicing Sikh, is supposed to be a kind, loving, patient, caring, compassionate and a truthful human being. It doesn't matter how nasty our parents are, as this doesn't give us an excuse to disrespect them. We may not do as they say, if they ask us to do something which goes against our beliefs but this gives us an opportunity to guide, help and teach them. There is no need for a practicing Sikh or any patient individual to be nasty and extremely disrespectful to their parents. This goes against all spiritual disciplines and definitely against the spiritual teachings of Guru Sahib Ji.


We need to remember, most these parents raised us, nurtured us, educated us and most of all brought us in to this world with the blessings of Guru Ji.


So before we are nasty and disrespectful to maybe a parent that is not as caring, let's think about everything they have previously done for us. Let's think about our mind set! How can we improve it? How can we help them? How can we support them? How can we guide them? And most of all, how can we be patient and accept the negative within them? if there is any.


The above can only be achieved, if we are taking our spiritual guidance from Guru Ji and remembering Vaheguroo's name with every breath. This will purify our deluded mind and raise our spiritual awareness to become more loving, accepting, tolerating and patient human beings.


Guru Ramdas Ji Says, "Kaahae pooth jhagarath ho sa(n)g baap || jin kae janae baddeerae thum ho thin sio jhagarath paap."


O son, why do you argue with your father? It is a sin to argue with the one who fathered you and raised you.


Vaheguroo!

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Game of love πŸ’š- OCCUPATION

OCCUPATION


"Jih bidhh rehath n naas hoe soee ttehil kamaaei."

The Sikh should only hold that post which does not counteract on their Rehat.

Rehatnama Bhai Desa Singh.


Which Rehit (code of conduct) is Bhai Sahib Ji talking about here? The answer is always, both! The physical, outwardly rehit is just as important as the internal, spiritual discipline. The simple answer is, any form of occupation in which stops the Sikh from keeping the panj kakaar (5Ks) or any of the other physical disciplines we keep, is a no no. Any job which takes us away from Vaheguroo's name is also not the best occupation to have.


This is a very tricky subject. It also depends on the individual, as to what they want to take away from Sikhi. Bhai Sahib Ji and Gurbaani have made it very clear, that any occupation which affects the Sikhs spiritual and physical rehit, should not be taken.


So what do we as individuals want out of life? Do we want to be liberated? Do we want to have Darshan (vision of Guru Ji)? Do we want to become one with Vaheguroo? If the answer is yes to all these questions, then we all most certainly know how to attain it. It's only through sincere devotion of Guru Ji's name. 


Are we willing to listen to our Guru or only listen to certain parts?


One could argue, we need professional Sikhs in every field to help the panth grow spiritually, morally, socially and politically.


Is there a right or wrong answer? 


If we are living our jivan (life) according to Gurbaani, then their is only one right answer. And that is, when the Name of Vaheguroo leaves our heart, breath and mind, we suffer. At that point we are as good as dead. At that point we are thinking evil and negative thoughts. At that point, we are separated from our beloved Vaheguroo. At that point Guru Sahib Ji says, "we were better off dying in our mothers womb."


If we take up the true occupation of Guru Ji's name, then no worldly affair will be able to affect our mind set. Guru Ji will always give us everything we need to get through life. Most of all, our mind, body and soul will be at peace and content.


The reality is, we lack faith in Guru Ji and think we are in control. When our faith is pure and powerful in Guru Ji, then Guru Ji will turn the face of the earth for us to succeed, just as he did for Bhagat Naamdeyv Ji.


Guru Arjun Dev Ji Says, "Rae man ttehal har sukh saar || avar ttehalaajhoot(h)eeaa nith karai jam sir maar."

O mind, true peace comes from serving the Lord. Other services are false, and as punishment for them, the Messenger of Death bashes in one's head.


Vaheguroo!

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Game of love ❀️- HATS, CAPS OR TURBANS!

HATS, CAPS OR TURBANS!


"Hoe sikh sir ttopee dhharai, saath janam kushattee hue marai."

He who as a Sikh places a hat on their head; will be reborn seven times as a leper. Thankhaanama Bhai Nand Laal Jee.


As Sikhs, we have gotten ourselves in the habit of wearing hats and caps. If a Sikh adorns him/herself with a turban, they should never wear a cap or hat in its place!


The turban is our crown. We wear it with pride! Guru Sahib Ji sacrificed all his family, so that we could stand out in thousands with our uchay dumallay (tall turbans). Never in a million years, should we replace it with a hat or cap.


Many Sikhs that trim their beards and a few that tie up their beards, tend to get themselves in the rut of wearing hats and caps through sheer laziness, of not being really bothered to tie their turban when leaving the house. Ik hath jorr ke benti (we beg with our hands folded), the turban looks much better and smarter than a cap or hat. Many respect you for wearing the turban. Let's not forget our roots! Please accept this humble request and always wear your turban with pride.


Many westerners will never replace their hats for turbans so why should we replace our turbans for hats? Who are we trying to impress? We actually look silly, when wearing hats over our unshorn kesh (hair).


Many Gursikhs have been martyred and given their lives to protect the honour of this dastaar, par (but) we replace it for a silly looking baseball cap.


If we truly understood the meaning of this beautiful peace of cloth, placed on our Guru's Royal Sikhs heads, we would never ever replace it for a hat or a cap!!


If we served our Guru through meditation on Vaheguroo's name, reading Baani, sitting in the congregation of the blessed and most of all being blessed with the immortality of Amrit, we would never take off this beautiful dastaar (turban).


Let's see what Guru Sahib ji thinks about those that don't listen, follow and avoid the teachings of Guru Sahib Ji. Especially those born in Sikh families!


"Jo bin sathigur saevae khaa(n)dhae painadhaesae mueae mar ja(n)mae korrhae || oue haajar mit(h)aa boladhae baahar vis kadtehimukh gholae."

Those who eat and dress without serving the True Guru die; after death, those wretched lepers are consigned to reincarnation. In His Sublime Presence, they talk sweetly, but behind His back, they exude poison from their mouths.


Vaheguroo!

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Game of love πŸ’œ- ENSHRINING VAHEGUROO WITHIN MY HEART!

ENSHRINING VAHEGUROO WITHIN MY HEART!


"Vaheguroo nith bachan ouchaarae Vaheguroo ko hiradhai dhhaarai."

He repeats the True Name of 'Vaheguroo' daily and talks about the love of Vaheguroo. He enshrines Vaheguroo in his heart. Rehatnama Bhai Desa Singh Ji.


This protocol by Bhai Desa Singh states clearly, that one has to constantly meditate on Gods name. A Sikh has to always speak about God and join people to God. Vaheguroo's name should not leave a Sikh's heart.


We have linked all our posts on the importance of Naam meditation. Doesn't matter which subject we are talking about. The nichore (end result) always comes back to meditating on Vaheguroo's Name. We have tried our utmost to show the importance of Naam Meditation through these posts. Naam meditation is not only held in the highest regard in Gurbaani but it is also held in the highest regard in the Sikh Code of Conduct.


If we read these posts, we all know why meditation is so important in Sikhi. If we are not familiar, we will try giving a quick overview on it.


The soul is separated from God. The only way it can become one with God and merge back with Vaheguroo is through the remembrance and love of God’s name. We have been reincarnated through many life forms through our good and bad deeds, until we are gifted the human life to purify this mind through Vaheguroo Ji's meditation.


How it works: The mind is full of many life forms of dirt filled thoughts. These thoughts control our mind and become actions. Actions always have a consequence, whether good or bad.


We meditate to reduce our negative thoughts to more positive thoughts, which become positive actions. When the mind is fully purified through the love of Vaheguroo's name, it reaches the stage of nirvana (Sehj). This is the fourth and final stage where the mind becomes totally balanced/tranquilled and one is in full control over it. One gains many occult powers (super natural powers) but chooses not to use them, as they become extremely humble. These are Gods gifts. Vaheguroo can take them back whenever they feel they are being misused by a humble God loving soul. This is the power of meditation in a nutshell!


Naam is the most important substance in any humans life. If we are vanjay (without) of Naam, then we have not realised it's importance and what part it should play in our lives and how it should improve our lives from every mental and physical illness.


Guru Arjun Dev Ji Says, "Naam nidhhaan sathiguroo sunaaeiaa mitt geae sagalae rogaa jeeo."

The True Guru has inspired me to hear the Treasure of the Naam; all my illnesses have been dispelled.


Vaheguroo!

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